Aditya Hrudayam
Aditya hrudayam is a Stotra by Sage Agastya to Lord Sri Rama at the battle field between Ravana and Rama. Lord Rama went to exile at the behest of his father King Dasaradha. In the forest Ravana adducted Sita the wife of Rama who waged a righteous war against Ravana to bring back his wife Sita from the control of Rakshasa Ravana. Sage Agastya came there at that time to initiate this Aditya hrudayam to Sri Rama in the irreconceivable situation in the battle for his victory. Sage Agasthya teaches him about this great prayer and Lord Rama subsequently was able to kill Ravana.Thus forms part of the yuddha Kanda of Ramayana by Sage Valmiki said to be written.
In Aditya hrudayam there are thirty Slokas in total. In this the first and second sloka depicts the arrival of sage Agastya to Sri Rama. The third stated the greatness of the Stotra, the fourth sloka explained about happiness, liberation and knowledge. The fifth will remove the related sins and with hold sorrows. From Sixth to fifteenth the description pertains to self effulgence and impresses that one pervading out side and inside is same. From Sixteenth to twentieth slokas are very important for mantra Japa. The Slokas from Twenty to twenty four are Mantra Slokas extolling Sun God. From twenty fifth to thirtieth the method of recital by Sri Rama and invoking God to bless him with the requisite strength for the victory in the battle field is stated.
Asya sree adithya hrudaya sthothra maha manthasya agasthyo bhagawan rishi anushtup chanda sree adithyathma soorya narayano devatha sarva jaya sidhyarthe jape viniyoga
Adithya dyanam:
jayathu jayathu soorya saptha lokaika deepam
kirana samitha papam klesa dukhasya nasam
aruna nigama gamyam chadhi adithya moorthim
sakala bhuvana vandhyam, bhaskaram tham namami
tato yuddha parishrantam samare chintaya sthitam |
ravanam chagrato drishtva yuddhaya samupasthitam || 1
daiva taishcha samagamya drashtu mabhya gato ranam |
upagamya bravidramam agastyo bhagavan rishihi || 2
rama rama mahabaho shrinu guhyam sanatanam |
yena sarvanarin vatsa samare vijayishyasi || 3
aditya-hridayam punyam sarva shatru-vinashanam |
jayavaham japen-nityam akshayyam paramam shivam || 4
sarvamangala-mangalyam sarva papa pranashanam |
chintashoka-prashamanam ayurvardhana-muttamam || 5
rashmi mantam samudyantam devasura-namaskritam |
pujayasva vivasvantam bhaskaram bhuvaneshvaram || 6
sarva devatmako hyesha tejasvi rashmi-bhavanah |
esha devasura gananlokan pati gabhastibhih || 7
esha brahma cha vishnush cha shivah skandah prajapatihi |
mahendro dhanadah kalo yamah somo hyapam patihi || 8
pitaro vasavah sadhya hyashvinau maruto manuh |
vayurvahnih praja-prana ritukarta prabhakarah || 9
adityah savita suryah khagah pusha gabhastiman |
suvarnasadrisho bhanur-hiranyareta divakarah || 10
haridashvah sahasrarchih saptasapti-marichiman |
timironmathanah shambhu-stvashta martanda amshuman || 11
hiranyagarbhah shishira stapano bhaskaro ravihi |
agni garbho'diteh putrah shankhah shishira nashanaha || 12
vyomanathastamobhedi rigyajussamaparagaha |
ghanavrishtirapam mitro vindhya-vithiplavangamaha || 13
atapi mandali mrityuh pingalah sarvatapanaha |
kavirvishvo mahatejah raktah sarva bhavodbhavaha || 14
nakshatra grahataranam-adhipo vishva-bhavanah |
tejasamapi tejasvi dvadashatman namo'stu te || 15
namah purvaya giraye pashchimayadraye namah|
jyotirgananam pataye dinaadhipataye namah || 16
Jayaya jaya bhadraya haryashvaya namo namah |
namo namah sahasramsho adityaya namo namah || 17
nama ugraya viraya sarangaya namo namah |
namah padma prabodhaya martandaya namo namah || 18
brahmeshanachyuteshaya suryayadityavarchase |
bhasvate sarva bhakshaya raudraya vapushe namaha || 19
tamoghnaya himaghnaya shatrughnayamitatmane |
kritaghnaghnaya devaya jyotisham pataye namaha || 20
taptacami karabhaya vahnaye vishvakarmane |
namastamo'bhinighnaya ravaye (rucaye) lokasakshine || 21
nashayat yesha vai bhutam tadeva srijati prabhuh|
payatyesha tapatyesha varshatyesha gabhastibhih || 22
esha supteshu jagarti bhuteshu parinishthitaha |
esha evagnihotram cha phalam chaivagnihotrinam || 23
vedashcha kratavashcaiva kratunam phalam eva cha |
yani krityani lokeshu sarva esha ravih prabhuh || 24
ena-mapatsu krichchreshu kantareshu bhayeshu cha |
kirtayan purushah kashchinnavasidati raghava || 25
pujayasvaina-mekagro devadevam jagatpatim |
etat trigunitam japtva yuddheshu vijayishyasi || 26
asmin kshane mahabaho ravanam tvam vadhishyasi |
evamuktva tada'gastyo jagama cha yathagatam || 27
etachchrutva mahateja nashtashoko'bhavattada |
dharayamasa suprito raghavah prayatatmavan || 28
adityam prekshya japtva tu param harshamavaptavan |
trirachamya shuchirbhutva dhanuradaya viryavan || 29
ravanam prekshya hrishtatma yuddhaya samupagamat |
sarvayatnena mahata vadhe tasya dhrito'bhavat || 30
atha ravi-ravadan-nirikshya ramam
mudita manah paramam prahrishyamanaha |
nishicharapati-sankshayam viditva
suragana-madhyagato vachastvareti || 31
Aditya is derived from “ad” meaning “to enjoy” or to perceive all sense objects like sound, touch, form, taste and smell, after entering the heart. So by the Heart of Aditya is meant the inner and unchanging witness of all thoughts, words and deeds, whose nature is the all-pervading Light of Consciousness. By the repetition of this holy hymn daily, one attains imperishableness, the highest good, all blissfulness, the end of all sins, troubles and sorrows, and a long life
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